The 10-acre (four-hectare) site in Cambridgeshire was excavated by Oxford Archaeology East in preparation for a housing development by Bellway Homes.
“What makes this site really significant is we have evidence of early Saxon occupation mingled with the latest Roman remains,” said Mr Macaulay, deputy regional manager for Oxford Archaeology East.
Other finds include Saxon pottery, beads, worked antler and metalworking residues. Signs of Roman rural industry include a 15ft corn dryer and kilns, as well as Roman pottery.
According to Macaulay: “This a rare example of the Roman to Saxon transition in the east of England.”
The finds include eight roundhouses, some of which date back to about 100BC, three crouched human burials and 2,500-year-old pottery remains. There are in addition what looks like votive offerings including an equine burial.
This past July a Roman altar dedicated to Jupiter Dolichenus was discovered in the excavations of the former Roman fort Vindolanda. Vindolanda is near modern Chesterholm, England, just south of Hadrian’s Wall. The altar, weighing roughly 1.5 tons, is carved stone. One side bears a relief image of a jar and a patera, a shallow dish frequently used in religious rituals involving sacrifice. The opposite side depects a male figure in Roman clothing standing on the back of a bull. He bears a thunderbolt in one hand, and a battle axe in the other. A third side bears an inscription in Latin. The text reads:
coh IIII Gall
V. S. L. M.
The inscription uses standard abbreviations and dedicates the altar to “To Jupiter Best and Greatest of Doliche, Sulpicius Pudens, prefect of the Fourth Cohort of Gauls, fulfilled his vow gladly and deservedly.”
What’s particularly interesting about this altar is that it is inside the walls of the fort proper, in an area that might conceivably have been a shrine, rather than in or on the exterior walls, as is common all along the forts and guard posts associated with Hadrian’s Wall.After preliminary excavation, the bottom half of a second alter was discovered, suggesting that there may have been a more formal shrine. The second altar was dedicated to Dolichenus by a prefect of the Second Cohort of Nervians, a Vindolanda regiment that later moved to the fort at Whitley Castle in the third century. There were animal remains as well, which suggests that there may have formal sacrifices and feasts in the vicinity.
We know from the Vindolanda tablets that Sulpicius Pudens was the commanding officer of the Roman regiment stationed in Vindolanda during the third century C.E. It would have been fairly typical for Sulpicius Pudens to have had the altar created and dedicated to the deity in fulfillment of an oath. It would also appear that this is the same Pudens who dedicated a smaller altar on another wall of the fort.
The Romans enlisted soldiers from all over the empire and those men tended to bring their gods with them, and adapt the local deities as well. Jupiter Dolichenus was a deity that Romans in Anatolia adopted; there, he is associated with a hill outside the Turkish town of Dülük, (then known as Doliche). He began to be popular among Roman soldiers stationed nearby during the beginning of the second century C.E. From Duluk, the soldiers carried him all over the empire—leaving hundreds of inscriptions and altars dedicated to him. In Anatolia, Dolichenus was a deity associated with weather, known to the local Semitic speakers as Hadad, and to the Indo-European Hittites as Teshab. The sobriquet “Jupiter” was added by Roman worshipers who identified Dolichenus as an avatar of Jupiter.
The BBC Web site is reporting the discovery of a 2000 year old carving of the British warrior-god Cocidius on Hadrian’s Wall, in Northumberland near Chester’s Fort. The language of the article, and of articles on the Web, implies that this “northern god,” as the BBC puts it, was Germanic. The carving, as you can sort of tell from the image, shows a figure with a shield in his outstretched left hand, and a sword or spear in his right; the sort of deity you’d expect Romans stationed in the cold hinterlands of Northumbria to favor.
Cocidius is quite Celtic, and is in fact, British or Brythonic. His name contains the word coch, still the word for red in Welsh today. This isn’t the only image of Cocidius; he was quite popular, especially with Romans. In the East, around Hadrian’s wall, he was associated with forests, and hunting. There’s an inscription to him at the old Roman fort in Ebchester (known to the Romans as Vindomara) that refers to him as Cocidius VERNOSTONUS, or “alder tree.” An altar in Risingham shows Cocidius hunting against a backdrop of trees.Green, Miranda. Dictionary of Celtic Myth and Legend. Thames and Hudson, 1992. 62).
In North and West Cumbria Cocidius was closely associated with the Roman god Mars. There are dedications to Cocidius at the old Roman fort of Birdoswald. At Bewcastle two silver repousse placques, complete with inscription, show Cocidius with spear and shield. There’s a reference in the Ravenna Cosmography to a fanum Cocidi that’s almost certainly Cocidius (Green, 62).
It’s quite possible that many of the unnamed deities along Hadrian’s Wall featuring hunting scenes, sometimes with horns, or the warrior with spear or sword, and shield are images of Cocidius.