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Ten Years Blogging at The Mast

I began this blog on January 21, 2002. My very first post is here. My friend and former colleague iPaulo is still blogging. I’ve started a few other blogs since then, on IT: Technology, Language and Culture (also started in January of 2002, and life in the Pacific Northwest, and an entire site related to the books I co-wrote about the iPad. (And others too!)

I’m delighted that Medievalist bloggers Scott Nokes and Michael Drout of Wormtalk and Slugspeak are back blogging. (Professor Drout also began blogging in 2002). The blogosphere, as some call it, has changed a lot since I started, but then so have I. Michelle Ziegler is actively blogging at Heavenfield, Tim Clarkson at Senchus, and a number of other medievalists in the blog roll to the right are still going strong, but I’m especially happy to see Scott and Michael back and blogging.

Smart Essay about Tolkien’s Monster and the Critics

Michael Drout, he of the almost completed second edition of Beowulf and the Critics, has a short piece on a LOTR forum on “”Beowulf: The Monsters and the Critics”: The Brilliant Essay that Broke Beowulf Studies.” The essay is, not surprisingly, smart, and well-worth reading. It’s a good background and introduction to Tolkien’s essay, and I suspect even those who haven’t read Tolkien’s essay will read Drout’s piece. I like very much that Drout nods at some more recent Beowulf scholarship in providing a better context for the reactions and reception of Tolkien’s essay. The comments (you can find them here) are worth reading as well, as Drout notes.

It makes me very happy to see this sort of outreach and deliberate cross-pollination; we need more.

Medieval Jousting Bloggers at Inside Higher Ed

The story about less-than-ethical medievalist bloggers that I posted about here, thanks to Another Damned Medievalist and Meg of Xoom has been picked up by Inside Higher Education here.

I’ve been thinking about this some more, particularly in light of the Blogspot hosted Medievalist News. There are a few oddities, aside from the less-than-original posts. Not only are links and attributions removed from posts, it’s a one-to-many blog. There are no comment links. All comment are shut off. Blogging is in large part about conversation. As Tor Books editor, writer, and blogger Patrick Nielsen Hayden says:

Effective blogging is a combination of good personal writing and smart party hosting. A good blog post can be a sentence long, or three pages long; what matters is that it encourages further conversation.

By not including back-links, by shutting off comments, by not having a blogroll, Medieval News and Medievalist.net are not only not participating in the conversation, they are actively shutting it down. All the Twitter feeds with links to their post, and Facebook groups in the world can’t fix that. It is, however, a technique that I’ve seen in one other realm of the blogosphere; spam sites and scraping sites. They want traffic and Google rankings, so they obtain their content elsewhere, in order to sell ads.

Once Google, bloggers, and sys admins, and W3C noticed this practice, they created a work around; it’s called rel=”nofollow”. It works like this:

<a href="http://medievalnews.blogspot.com/" rel="nofollow">Medievalist News</a>

Using rel=”nofollow” means that links work, but the link is not tracked by Google or other search engines or sites like Alexa. So the misbehaving site gets no “Google juice.”

As ADM notes here, “we often forget about the ramifications of how internet communication works.”

Birth of a Blog: Reprise

I began Scéla, my first real blog, on January 21, 2002. That’s eight years of more-or-less regular blogging. You can still read my first post, which is very much an instance of me trying to figure out blogging as a tool for sharing content.

Since then, I’ve finished my Ph.D. I’m now blogging quite a lot—though not, alas, blogging as often as I would like here. I’ve moved Scéla from my primary site at Digitalmedievalist.com, to here, at Digitalmedievalist.net [ETA: and back again as of 11/15/2014]. I’ve also converted from Blogger to WordPress, and am iconverting the Celtic Studies Resources content from static pages (pages that go back in some versions to 1997) to WordPress.

When I began, I was the Digital Medievalist. Now, there’s an organization. When I began, I was one of about five Medievalist bloggers; now, there are about sixty of us, and three or four that emphasize Medieval and Celtic.

That said, here’s a tip of the hat to the folks who’ve been doing this as long or longer than I, or more reliably, especially: S. Worthen/Owlfish, the keeper of the Medievalist Blogger List, Richard Nokes of Unlocked Woardhord, Elizabeth Carnell of The View From Kalamazoo, and Michael Drout, who started blogging on Wormtalk and Slugspeak at the hind end of the same year I did, and makes much more sense.

The Medievalist bloggers as a group, never mind those I’ve been lucky enough to meet at Kalamazoo, have added a lot to my life, scholarly and otherwise.

Thanks guys.

Happy Cotton Library Day

Professor Scott Nokes, over at Unlocked Wordhoard, has announced Happy Cotton Library Day, in celebration of those manuscripts that didn’t burn in the fire of 1731, and solicited our responses regarding our favorite Cotton MS.

It’s a hard question, actually. There are a lot of really important, and really famous ms. in the British Library’s Cotton collection. You can see a complete list here, and a list of the “stars” here, a list which includes the unique-but-burned-in-the-fire ms. of Vitellius A.xv Nowell Codex, containing Beowulf and Judith, or the mss. of the major Aelfrich texts, and the only copy of the Gawain Poet’s works.

I’d have to say I can’t really decide between Nero A.x, which contains Pearl, Sir Gawain and the Green Knight, as well as the less well known works of the same poet, Patience, and Purity/Cleanness, and Nero D.iv Lindisfarne Gospels.

Happy birthday Richard Scott Nokes!

In honor of Professor Nokes‘ birthday, and given his interest in weasel blogging, I present the following:

According to medieval bestiaries, with help from Pliny the Elder and Isidore of Seville, “the weasel conceives through the mouth and gives birth through the ear”—Isidore, after describing this genetic miracle, says it is false, but that didn’t stop John Davies from using it in a sonnet.

John Davies of Hereford, Wittes Pilgrimage, Sonnet 29

Some say the Weezel-masculine doth gender
With the Shee-Weezel only at the Eare
And she her Burden at hir Mouth doth render;
The like (sweet Love) doth in our love appear:
For I (as Masculine) beget in Thee
Love, at the Eare, which thou bearst at the Mouth
And though It came from Hart, and Reynes of me
From the Teeth outward It in thee hath growth.
My Mouth, thine Eares, doth ever chastly use
With putting in hot Seed of active Love;
Which, streight thine Ear conveyeth (like a Sluce)
Into thy Mouth; and, there but Aire doth prove:
Yet Aire is active; but, not like the fire
Then O how should the Sonne be like the Sire?

Via Cliosfolly

Muddles, Anonymity, and Scholars

I note that the “muddled” site has this to say for itself:

In response to a prior restraint order requested by a university close to government, this blog will be shut down. The owners and contributors will do their utmost to resist this form of censorship.

Thank you for reading, and for the emails of support.

In other words “The lurkers support me in email.”

Yeah. Right.

And I was expecting Godwin’s Law to appear in the next post, too . . .

It’s terribly disillusioning to see that academics, scholars at the height of their profession, are just as idiotic and cowardly as the dweebs I deal with in my non-scholarly geek life, like the anonymous cowards who attacked Kathy Sierra.

This particular incident though, has very much affected my own thinking about scholarly blogging/academic blogging that’s anonymous. The “Muddle” is the first such attack blog I’ve seen in academe, and I confess to being very much disheartened by it, both as a geek and as a scholar in the very early stages of my career.

I expect better, from scholars, particularly from established scholars who ought to be mentors and positive examples, instead of, well, standard, typical Internet trolls.

Weblogs and the Academy: Professional and Community Outreach through Internet Presence

I’ve decided to live-blog a blogging session at the 2008 Medieval Congress at Kalamazoo. I’m not a transcriber, so I’m not in any way doing the presenters the kind of justice their thoughtful papers deserve.

The session was organized by Elisabeth Carnell, Western Michigan Univ., and Shana Worthen, University of Arkansas–Little Rock, with Elizabeth Carnell presiding.

These are the papers that are being presented:

“Do I Know You in Real Life? Building Scholarly Communities and Professional
Networks through Anonymous Weblogs”  Julie A. Hofmann, Shenandoah University

“Text in Motion: Navel-Gazing as Pedagogical Strategy”  MacAllister Stone, Independent Scholar

“Unlocking Wordhoards: Popular Medievalist Communities”   Richard Scott Nokes, Troy University

Julie Hoffman maintains Carnivalesque, and is a pseudonomyous blogger. She came to Web blogs via the now defunct Invisible Adjunct blog, and the blog of Cranky Professor, and a number of other blogs, none of them medieval. When Julie Hoffmann began commenting on these blogs, it became clear that they were colleagues, anonymous or not. Most of the anonymous bloggers were women, and junior faculty, like her.

The act of blogging under a pseudonym served to create a collegial environment, that crossed the conventional lines of academic rant. She mentioned the real-world phenomena of people at conferences who look at name tag to check an institutional affiliation. Online it doesn’t matter; the public place of the Internet creates an intimacy that creates a way to see past the c. v. and into the scholarly process. People connect not only on the scholarly level, but on a more personal level. Blogging provides an immediate way to pass the collegiality test.

Blogging under a pseudonym seems to add another set of measurements to be used by our peers. She has had real-life opportunities from blogging, from people who had never met her in real life but did know her blog.

Julie Hoffmann spoke a little about the differences between men and women blogging; men are more likely to use their real name. She notes that women who blog tend to write more about their academic lives and their teaching. Men seem to blog more about their scholarly interests and reach out to their students, but that there are sex-linked differences. These gender differences don’t seem to matter in terms of networking. She spoke about the rarity of medievalists on many campuses and the consequent isolation. She spoke about creating a protected writing group for medieval scholars on LiveJournal.

MacAllister Stone opened with a quote from John Gower, and the nature of text, digital and otherwise. She talked about the nature of fluid, deletable text, and a professor who wondered where the words went when he deleted them, and referred to a story by Stephen King in which the writer’s word processor was somehow tied to reality; deleting a name, deleted a person.

MacAllister Stone also spoke about the fluid nature of text, and the potential for outreach that medievalist have, and the support for community building. You can read her paper here.

Scott Nokes spoke about popular Medievalism, and communities built around them. He spoke about the distinction between subject and object, or perhaps in terms of Weblogs, academics/medievalists, and those outside the profession. Medievalism doesn’t have to be historically accurate, and is often mythic. Since it isn’t historical, Medievalism can’t be anachronistic. He spoke about mythic transference, with a nod at Northrup Frye. He spoke about transference from the present into the past (Twain’s Connecticut Yankee) or from the past into the present (Don Quixote).

Scott Nokes discussed the subject/object role (defined in terms of grammar as a metaphor) and supplied examples from the SCA. A movie goer watching a film about Robin Hood, and is expected to some extent, to identify with the characters—but is not supposed to believe that she is that hero.

In terms of online communities, and popular medievalist communities is the present, and not the past. He used the example of the Disney film Prince Caspian, as inculcating a popular interest in allegory in the context of the film, for however brief a period. He discussed the differences between a scholarly online community and, for instance, a community built around a medieval-inspired community, and the ways in which a scholarly community, where the community is built around the model of expert to the group, shut down conversation for the non-medievalist. In a popular medieval community, the scholar has a privileged position, but not one that allows the shutting down of the community. Scholars in the online community need to attract those popular medieval community members and encourage them to participate rather than to observe in silence; they have been given a voice and we need to listen to it. You can see some of his outreach efforts here, at MediEvolution.

Carol Dana Lanham requiescat in pace

Requiem aeternam dona eis, Domine:
et lux perpetua luceat eis.

Carol, the beloved wife of Richard A. Lanham, died November 5, 2007 of a brain hemorrhage at age 71. Her husband of fifty years was at her side when she died. Carol was born in Englewood, NJ on January 18, 1936, the daughter of Irma P. and David W. Dana. She was educated at Marblehead High School, Marblehead, Massachusetts; and at Connecticut College for Women, New London, CT, where she graduated, in 1957, cum laude and Phi Beta Kappa. She took her Ph.D. at UCLA in 1973, with a special field in Medieval Latin. She subsequently was a Visiting Assistant Professor of Classics at Brown University and tutored in Latin at the Getty Center. From 1978-87, she was Senior and then Principal Editor at the UCLA Center for Medieval and Renaissance Studies. She was a member of the American Philological Association, the Medieval Latin Association of North America, and the Medieval Academy of America, where she served as a Council member, 2002-2005. She is the author of Salutatio Formulas in Latin Letters to 1200: Syntax, Style, and Theory (1975) and the editor of Latin Grammar and Rhetoric: From Classical Theory to Medieval Practice (2002). Her best essay, in her husband’s estimation, is “The Bastard at the Family Reunion: Classics and Medieval Latin,” which appeared in Classical Journal in 1975. Although her name does not appear on the title pages of her husband’s books, her learning and good sense appear on almost every page of them. She is survived by her husband, Richard; by her aunt, Marion Spear; and by her cousins, Kathryn Spear Lacey, Robert Spear, and Stephen Spear. A memorial will be held Tuesday, November 13, 2007, 5 p.m., in the Hacienda Room of the UCLA Faculty Center, 480 Charles E. Young Drive, East.

I can’t begin to describe how much Carol affected my life, as friend, mentor and role model. She taught me more about editing and scholarly ethics than anyone, just by watching how she worked. This is a sample of the kind of thoughtful, intelligent, and solid scholarship she routinely produced, with care and joy.

In paradisum deducant te Angeli:
in tuo adventu suscipiant te Martyres, et perducant te in civitatem sanctam Jerusalem.
Chrous Angelorum te suscipiant, et cum Lazaro quondam paupere aeternam habeas requiem.

JKW on Culwch ac Olwen

Jeffry Jerome Cohen, medievalist and blogger at In the Middle, is on vacation, so guest blogger JKW who usually blogs at Pistols in the Pulpit is filling in. JKW says of himself:

My dissertation, which I’m beginning this summer, is about political language, specifically the language of kingship, in England and Wales in the age of Chaucer.

Thus far he’s blogged about Culwch ac Olwen and the implications of the “oldest animals” here.