Saint Patrick’s Day

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Every year at this time in the U.S. I have to prepare myself for an onslaught of Irish pop-culture that, while pop-culture, is more American than Irish. Until recently, when St. Patrick’s Day celebrations in Ireland began to garner American tourist dollar, St. Patrick’s day was a day for Catholics in Ireland to go to Mass and have a dinner at home with their families. What was until very recently a solemn day of church attendance in Ireland, followed by a Sunday dinner with the family, very quickly became an opportunity to celebrate ethnic pride as St. Patric’s Day. The first known St. Patrick’s Day parade was held in Boston in 1737. Other St. Patrick’s day parades took place a few years later in New York, and soon became an annual tradition all over America.

In part because of descendants of Irish emigrants returning to Ireland as tourists, St. Patrick’s day is becoming more of a secular tradition in Ireland.

But thanks to American popular culture and the Internet, we’ve ended up with a lot of assumptions about what it means to be Irish in America on the 17th of March. Here are a few:

  • Corned beef; it’s not Irish as much as Irish American. A nice piece of bacon, cooked with cabbage and praties (potatoes) would be more traditional, or Irish bacon with Colcannon. The inclusion of corned beef on St. Patrick’s Day menus in Ireland is a nod towards their American guests. Irish cuisine today, freed from the burden of export, features local and fresh ingredients, and while pork and potato are still important ingredients, so are the amazing local mackerel, prawns, lobster and salmon, and beef as well as Irish cheeses, Irish butter, incredible locally grown produce, and of course, the lamb that’s so much a part of Irish Stew.
  • Shamrocks are not four-leaved clovers. They are in fact one of two varieties of a three-leafed old white clover. Traditionally, and in the medieval context, the Shamrock was a member of the the clover species Trifolium repens (in Irish seamair bhán). In more recent times, the shamrock is often a member of the Trifolium dubium species (in Irish: seamair bhuí). The shamrock became a symbol of Ireland because (according to eighteenth century folklore) St. Patrick used a shamrock to explain the nature of the Christian trinity of Father, Son and Holy Spirit to the Pre-Christian Irish. Shamrock is an Anglicization of Irish seamróg, a medieval Irish diminutive form of the word for clover, seamair bhán.
  • Green beer is a violation of all that sacred in beer. If you want something Irish, have a pint or three of Guinness. If you get it on tap, for heaven’s sake, make sure the barkeep knows how to pour Guinness properly. St. Patrick’s Day usually falls during Lent, when in Medieval Ireland, brewers made a “small beer” from malted barley. There is, by the way, good reason to associate St. Patrick’s feast day with beer consumption, since we are told in the compilation of laws that St. Patrick ordered, the Seanchus Mor, that he himself had a personal brewer on his staff.
  • The Leprechaun, or Irish leipreachán, is a being from medieval Irish mythology texts, where they are known as luchrupán in Middle Irish, derived from Old Irish luchorpán, itself a compound of lú (small) and corp (body), a Latin loan-word. In medieval Irish, luchorpán are small but mighty warriors living underwater. They are fertility figures, and known for their sexual attributes rather than their avarice.